Journal of Islamic Heritage and Civilization
Senarai: Journal of Islamic Heritage and Civilization (ISSN: 3089-2864) is a peer-reviewed academic journal dedicated to publishing original and high-quality research on the intersections of Islamic philosophical thought, historical development, and civilizational dynamics. It provides a scholarly forum for critical engagement with topics such as Islamic historiography, comparative intellectual traditions, the role of Muslim scholars in global knowledge, and the influence of Islamic perspectives on science, art, architecture, literature, and research methodologies. The journal accepts manuscripts in Bahasa Indonesia, English, or Arabic, provided they have not been published or submitted elsewhere. All submissions undergo a rigorous double-blind peer-review process, and final decisions are made by the Editorial Board based on academic merit and reviewer evaluations. Authors are required to adhere strictly to the journal’s Publication Ethics, which uphold integrity, originality, and transparency in all stages of the publication process. This includes the obligation to avoid plagiarism, ensure proper authorship attribution, disclose any potential conflicts of interest, and follow ethical standards in research conduct. Manuscripts that fail to comply with the prescribed ethical and formatting guidelines, as outlined in the Author Guidelines and Ethics Statement, will be returned or rejected prior to review.
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Islamic-Based Spiritual Capability as a Core Individual Competency for Enhancing Social Functioning: Theoretical Framework and Implications
Social functioning is widely regarded as the central objective of social work practice, encompassing the ability of individuals, families, and communities to fulfill their social roles effectively within changing and complex environments. This article proposes a new theoretical construct called Islamic Spiritual Capability, which is presented as a foundational individual competency that provides an internal basis for achieving structured and sustainable social functioning. Through an integrative synthesis of Islamic behavioral theory, the concept of social functioning, and the capability approach, this study develops four dimensions of spiritual capability that can be operationalized within social work practice. These dimensions are further articulated into individual competency units that may serve as tools for assessment, professional training, and social intervention. Consequently, Islamic spiritual capability is positioned not only as an indicator of well-being but also as a learnable, measurable, and improvable core competency within a value-based and meaning-oriented framework for social development
Copyright (c) 2025 Farid Ghazi Alatas (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
From Sin To Innovation: Ethical And Legal Reflections On Human Weakness In Islamic Perspective
Human imperfection has long been acknowledged in Islamic moral philosophy, yet its constructive potential in shaping legal-ethical innovation remains critically underexplored. This transformative process arises from the self-reflective nature of weakness itself, as the awareness of limitation compels intellectual introspection and moral creativity. Previous studies often treat moral deviation, conceptualized as ma‘ṣiyah (sin), solely as a theological failure rather than a generative moral energy. This study aims to reconceptualize human weakness not as a liability but as a catalyst for ethical and juridical creativity within the Islamic civilizational framework. This paper does not romanticize sin, but situates it within a theological framework of repentance and ethical renewal under divine guidance. Using a qualitative and integrative methodology that combines hermeneutic analysis of classical fiqh and akhlaq manuscripts with normative reflection on contemporary digital ethics, this research develops a multidimensional model bridging theology, ethics, and law, an analytical configuration rarely attempted in previous Islamic scholarship. The findings reveal a transformative dialectic: when moral failure is internalized through repentance (tawbah): when moral failure is internalized through repentance (tawbah) and an ethical form of critical reflection (ijtihād al-nafs), it produces renewed ethical consciousness and legal adaptability (tajdīd) responsive to social transformation. As articulated by al-Ghazālī in Kitāb al-Tawbah, repentance transforms error into a moral awakening that sustains intellectual and civilizational renewal. This paper contributes a new conceptual articulation of how Islamic ethical and legal systems transform human fallibility into a driver of intellectual vitality, digital ethics, and civilizational resilience, offering an alternative epistemological foundation for understanding innovation within Islamic heritage. In doing so, this study offers a dynamic and constructive re-evaluation of human weakness in the context of contemporary digital ethics.
Copyright (c) 2025 Ekawati, Andi Fika Widuri (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Integrating Islamic Values, Child Rights, and Policies in Caring for Neglected Children
The issue of caring for neglected children represents a civilizational challenge, as the quality of a nation is measured by how it treats children who have lost parental care. This requires a childcare system rooted in moral values, human rights, and sustainable social policies. The aim of this study is to examine the care of neglected children through three main perspectives: Islam, the Convention on the Rights of the Child (CRC), and national as well as regional policies. The study employs a literature review method with a descriptive-analytical qualitative approach, analyzing texts and official documents such as the Qur’an, Hadith, national legislation, international conventions, national regulations, and recent academic studies. The findings reveal a convergence among the three perspectives, namely the recognition of children’s dignity, the protection of rights, and the emphasis on the best interests of the child. However, challenges remain, including institutional limitations, adaptation to digital disruption, and cultural contextual differences. This article concludes that integrating Islamic values, CRC principles, and national-regional policies is essential to developing a holistic, sustainable, and contextual childcare system for neglected children. The practical implications highlight the need to strengthen Child Welfare Institutions (LKSA), empower communities based on religious values, and harmonize regulations with child rights principles to ensure more effective protection of neglected children.
Copyright (c) 2025 Ellya Susilowati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Reading the Quran Through Semanalysis: Text, Significance, and Intertextual Relations
This study employs the theoretical framework of semanalysis to examine the interpretation of a Qur’anic verse concerning the phenomenon of rain. The research applies a methodological sequence that begins with the semanalytic approach, proceeds through an analysis of the concepts of genotext and phenotext, explores the distinction between signification and signification, and culminates in the investigation of intertextual relations within the text. The findings indicate that the meaning of rain in the Qur’an is dynamic and context-dependent, shaped by the interpreter’s engagement with its social, linguistic, and religious dimensions. Ultimately, rain is represented as both a manifestation of divine mercy and a symbolic admonition, urging humanity to contemplate the transcendence and omnipotence of Allah.
Copyright (c) 2025 Mohammad Irfan, Abdul Murad (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
The Influence of al-Ghazali’s Theological Philosophy in the Malay Archipelago
The article analyses the influence of Imam al-Ghazali’s (450-505/1058-1111) religious ideals in the Malay Basin particularly through his works Ihyā’ ‘Ulūm al-Dīn, Mi‘rāj al-Sālikīn, Bidāyah al-Hidāyah, Ma‘ārij al-Quds fī Madārij Ma‘rifat al-Nafs, al-Mustasfa and al-Madnun bihi ‘ala Ghayr Ahlih. The highly charged and popularity of his works come from various forms of its translated versions in the hand of Malay theologians working on its elucidation such as Sayr al-Sālikīn and Hidāyah al-Sālikīn by ‘Abd al-Samad al-Falimbani (1704-1789) and concise translation of Minhāj al-‘Ābidīn by Shaykh Daud al-Fatani. The paper situates his works in the wider context of Sunni-Islam held by the Malays and its burgeoning cultural and intellectual tradition, far-reaching intensity of activism and da‘wah and idealism widely disseminated in the regions. The study is based on qualitative method in the form of library and literature survey using inductive and deductive method. Data and materials were derived from selected primary and secondary sources and analysed by way of descriptive, analytical, empirical, hermeneutical and historical approaches. The finding reveals that the nuances of al-Ghazali’s corpus were well articulated in the Malay world developed through compelling theological and philosophical works that defend its significance values, norms, legality, ethics, metaphysics, logic and virtues and its classic synthesis of shariah and tasawuf and its spiritual illumination and articulation in the mozaic of contemporary Malay worldview and tradition.
Copyright (c) 2025 Ahmad Nabil Amir, Tasnim Abdul Rahman (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Arabic Grammar, Epistemology, and Civilizational Thought: A Philosophical Inquiry into Islamic Heritage
This paper examines the philosophical, epistemological, and civilizational dimensions of Arabic grammar and its central role in shaping Islamic intellectual heritage. Moving beyond a purely technical study of syntax and morphology, it situates Arabic linguistic thought within a comprehensive civilizational framework, illustrating how grammar functions as an instrument of knowledge production, critical reasoning, and ethical reflection. Drawing on classical sources such as Sibawayh, al-Farabi, al-Jurjani, and Ibn Jinni, alongside modern scholarship on Orientalism and linguistics, the study highlights the intricate relationship between language, intellect, and revelation. Arabic grammar emerges not merely as a tool for correct speech but as a philosophical discipline reflecting epistemological rigor, logical coherence, and the resilience of Islamic civilization in the face of external critique. The analysis further demonstrates that mastery of grammar facilitates critical thinking, preserves textual integrity, and ensures the continuity of knowledge across generations. Overall, the findings suggest that the study of Arabic grammar is inseparable from the broader pursuit of intellectual, ethical, and cultural understanding within Islam.
Copyright (c) 2025 Solehah Yaacob (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Challenging Epistemic Hegemony: Islam, Memory, and the Struggle over Southeast Asian History
The historical discourse on Southeast Asia often centers on the introduction, dissemination, and impact of Islam within the Malay-Indonesian Archipelago. Scholars continue to debate whether Islam first entered the region in the 13th century or at an earlier time; whether its origins were rooted in India or came directly from Arabia; and whether its spread was primarily driven by merchants, wandering Sufi mystics, or organized missionaries. Another key question is whether conversion to Islam merely overlaid the existing cultural fabric while leaving traditional practices largely intact, or whether it fundamentally reshaped society’s structures and worldview. This article aims to “decolonize” the historiography of Islam’s arrival and influence in the Malay world by re-examining the claims of European Orientalists alongside those of so-called “Revisionist” historians. The latter have introduced new evidence and reinterpretations that seek to challenge established narratives, distinguish historical fact from constructed myth, and reframe the debate on Islam’s role in shaping the region.
Copyright (c) 2025 Journal of Islamic Heritage and Civilization https://creativecommons.org/licenses/by-nc-sa/4.0
Civilising Mission or Colonial Experiment? Unmasking the Dutch Ethical Policy in Indonesia
Debates in colonial and postcolonial scholarship continue to grapple with the question of whether colonial rule laid the foundations for the subsequent development of formerly colonised nations. Although many postcolonial critics have dismissed this notion, the Dutch colonial experience in Indonesia, particularly in Aceh, has not been sufficiently integrated into this wider debate. Scholarly consensus suggests that the Dutch Ethical Policy was not a purely humanitarian project but rather a response to chronic administrative inefficiency, influenced heavily by the Dutch military and political occupation of Aceh between 1873 and 1942. Since Aceh served as the testing ground for this policy, the present study examines its efficiency, role, and broader implications for Acehnese society. Building upon ethnological studies and the political advice of Christiaan Snouck Hurgronje (1857–1936), the Ethical Policy is best understood as a hybrid of conciliation and coercion, an authoritarian strategy intended to reinforce colonial dominance. Findings indicate that Acehnese elites who aligned themselves with Dutch authority were co-opted into promoting the so-called enlightenment mission, while those who resisted faced systematic surveillance, repression, and military violence. Moreover, the educational and infrastructural reforms initiated under this policy produced new social stratifications, where access to privilege and networks was increasingly unequal. Employing a qualitative methodology, this study analyses colonial newspapers, government reports, and official correspondence to illuminate the contested legacy of the Ethical Policy. It is anticipated that these findings will contribute a nuanced perspective to the study of modern civilization in both Aceh and Indonesia.
The History of Islamic Trading Civilization in the Pre-Prophetic Period (570–610 CE): Foundations of Economic and Ethical Practice
The history of Islamic Trading Civilization during the Pre-Prophecy period (570-610 M) is critical to study. The condition of the pre-prophetic Arab people had progress in the economic field, especially in agriculture and trade. In the progress of Arab trade at that time, due to advanced agriculture, this progress was marked by the export and import activities they carried out. This paper aims to understand three things: first, the concrete form of trade; Second, the factors that affect trade. These three impli- cations affect trade. The method used is library research. The literature study uses articles as the primary data source and journals selected according to the title’s rele- vance. The most important findings in research on the history of Islamic civilization in the Pre-Prophetic Period include three. First, trading in Islam during the pre-prophetic period can provide best practices through the example of the Prophet Muhammad. Sec- ond, internal factors, the principles of siddiq (honest attitude), amanah (trustworthy), fathanah (intelligent) and tabligh (argumentative and communicative) were applied in trading during the pre-prophetic period. External factors intertwined tribes into pol- itics with local and regional trade agreements between the rulers of the Hijaz on the one hand and the rulers of Sham, Persia and Ethiopia on the other. Third, the economic condition of the Arab nation which is growing rapidly due to its strategic geographical location, especially the Yemen and Hijaz areas
Critiquing Modernist Approaches to the Qur’an: A Case Study of Mohammed Arkoun’s Hermeneutics
The birth of modern thought in Islam, especially in the study of the Qur'an, was a critique of interpretation in the classical and middle ages, the interpretation at that time, according to him, was only coloured by the use of repeated history, political interests, etc., so that it was unable to produce the meaning of the text according to the needs of the times. Departing from this background, contemporary interpreters provide alternatives to reading the Qur'an that is scientific with the hermeneutic method, one of which is Mohammed Arkoun. This paper will describe Arkoun's thoughts on the hermeneutics of the Qur'an, which has attracted much controversy among Muslims and criticizes his thoughts. This type of qualitative research (library research) uses a descriptive-analytic approach. The study results show that Arkoun's hermeneutics has many shortcomings and aspects that must be abandoned. On a practical level, Arkoun's hermeneutics can only be used at the mahaulal Qur'an level, not at the ma fi Qur'an.
Post-Arab Spring Tunisia: Socio-Political Dynamics and Institutional Reform in a Post-Revolution Era
This article explores Tunisia’s transformation a decade after the Arab Spring in the social, political, legal, and educational fields. The methods used include qualitative descriptive analysis and social history. Data was collected through heuristic methods, utilizing online sources about Tunisia, such as scientific articles, journalistic reports, dissertations, and reports from international institutions. This article demonstrates that the transformation in Tunisia’s socio-political, legal, and educational sectors is not only dynamic, reflecting the principles of a modern and democratic state, but also indicates a tendency to strengthen the stability of both the government and the state. Tunisia implemented new constitutional reforms in 2022 and transformed the education sector by improving both the quality and infrastructure of education. Based on these find- ings, the article concludes that a country’s transformation, including that of Tunisia, is determined by the dynamics of its socio-cultural, political, legal, and educational structures.
Malay Intellectual Traditions in Islamic Political Ethics: Raja Ali Haji and the Moral Boundaries of Authority
This study explores the values of Islamic constitutionalism as reflected in three significant texts: al-Muqaddimah fi Intizam Waza’if al-Malik, Tsamarat al-Muhimmah Diyafah Li al- Umara wa al-Kubara' Ahl Hakim, and Gurindam Dua Belas by Raja Ali Haji. These works, originating from diverse socio-cultural contexts, represent a continuum of Islamic political thought that emphasizes justice (‘adl), consultation (shūrā), accountability (mas’ūliyyah), and the ethical limitations of political authority. The study aims to examine how these texts articulate principles of governance consistent with Islamic constitutional ideals and how such principles remain relevant to contemporary constitutional discourse. Using a qualitative- descriptive method, this research analyzes the textual content of each work through the lens of Islamic political ethics and compares their constitutional implications. Findings show that each text, despite its distinct genre and historical setting, upholds a model of leadership that is morally bound, consultative, and justice-oriented. al-Muqaddimah offers a structured political theory rooted in classical Islamic governance, Tsamarat al-Muhimmah emphasizes the moral character and restraint of leaders, while Gurindam Dua Belas integrates Islamic and Malay ethical-political teachings through literary expression. The study concludes that these texts provide a foundational framework for understanding Islamic constitutionalism beyond legal formalism, focusing on the moral obligations of rulers and the collective rights of society. This research contributes to the discourse on Islamic constitutional theory by highlighting the ethical and cultural dimensions of Islamic governance embedded in classical and local intellectual traditions.
Makna Simbolik Ulul Albab dalam Al-Qur’an: Kajian Semiotika Roland Barthes
This study aims to analyze the meaning of the term Ulul Albab in the Qur'an using Roland Barthes’ semiotic approach. The concept of Ulul Albab frequently appears in various verses to refer to a group of people endowed with profound intellectual and spiritual depth. According to Barthes’ theory, every sign possesses two levels of meaning: denotative (literal meaning) and connotative (symbolic/cultural meaning). Through this framework, the study explores the lexical meaning of Ulul Albab and maps the symbolic meanings embedded within it in the context of Islamic culture, ethics, and spirituality. The findings indicate that Ulul Albab refers not only to rational intelligence but also carries deep symbolism of transcendental awareness. This research is expected to contribute to the interdisciplinary approach in Qur’anic exegesis, particularly in the study of meaning and the philosophy of signs.
Copyright (c) 2025 Journal of Islamic Heritage and Civilization https://creativecommons.org/licenses/by-nc-nd/4.0
Tinjauan Linguistik atas Istifhām dan Tasybīh sebagai Strategi Retoris dalam Al-Qur’an
Al-Qur’an sebagai kitab suci umat Islam tidak hanya memuat petunjuk kehidupan, tetapi juga menyimpan kekayaan gaya bahasa yang tinggi. Dua di antara perangkat balāghah yang banyak ditemukan dalam al-Qur’an adalah istifhām (interogasi) dan tasybīh (perumpamaan). Kajian ini bertujuan untuk menganalisis penggunaan istifhām dan tasybīh dalam al-Qur’an dari sudut pandang ilmu balāghah, serta menyingkap keindahan makna dan efek retoris yang ditimbulkannya. Penelitian ini menggunakan pendekatan kualitatif-deskriptif dengan metode analisis isi terhadap ayat-ayat yang mengandung istifhām dan tasybīh. Hasil kajian menunjukkan bahwa istifhām dalam al-Qur’an tidak selalu bermakna pertanyaan, tetapi seringkali digunakan untuk pengingkaran, penegasan, pengajaran, dan pengalihan perhatian, sesuai konteks ayat. Sementara tasybīh digunakan untuk mengkonkretkan makna abstrak, memperkuat pesan moral, dan membentuk imajinasi estetis yang kuat dalam benak pembaca. Penelitian ini menegaskan bahwa pemahaman mendalam terhadap perangkat balāghah seperti istifhām dan tasybīh sangat penting untuk menangkap makna dan pesan ilahi yang lebih utuh dalam al-Qur’an.
Reconstructing 'True Convivencia': The Roles of Muwalladun Mozarab and Jews in Coexistence in Al-Andalus During the Golden Age of Umayyad and First Taifa Periods
This article investigates the unique interaction between three social groups; Muwalladun, Mozarabs and Jews, that lived together during Muslim Spain's era (732 CE-1492 CE) with the focus on unravelling the socio-cultural mechanism behind this interaction which led to the culmination of an interesting period known as "la Convivencia”. Viewing this topic through socio-cultural lenses, this article considers this approach the best method to understand Muwalladun, Mozarabs and Jews' interaction by assessing them as undergoing the process of acculturation and assimilation. This article aims to address the scholarly gap which, due to the lack of socio-cultural perspective of La Convivencia, led to some scholars denying the existence of this period. The presence of diverse communities in al-Andalus created multiple variables that pushed for coexistence like the emergence of new social groups, Muwalladun, which were affected by the influence of dominant Arabic culture and increased their rapid conversion to Islam due to equal opportunities for social mobility as Muslims. In addition, a similar role was exercised by Mozarabs, who built a connection with the brothers in faith in northern Iberia, spreading their tolerant attitude and knowledge gained in the south through trade and immigration. As for Jews, they benefited tremendously from this interaction; with the Muslims as the model and benchmark, their society prospered and flourished to the point of creating the Jewish Golden Age.
Balaghah-Informed Examination of Dilalah Jumlah Ismiyyah and Filiyyah for Holistic Quranic Understanding
This article explores the critical role of Dilalah Jumlah Ismiyyah (implications of nominal quantity) and Dilalah Jumlah Fi'liyyah (implications of verbal quantity) in the profound interpretation of the Holy Qur'an. As the foundational text of Islam, the Qur'an necessitates a comprehensive linguistic and rhetorical understanding to fully grasp its spiritual and practical guidance. We argue that analyzing the quantitative nuances within nominal (ism) and verbal (fi'il) structures is indispensable for unveiling the divine messages. The study delves into how the singular or plural usage of nouns and verbs influences meaning, conveying concepts ranging from God's absolute oneness to the collective responsibilities of humanity. Furthermore, it highlights the intricate relationship between Ismiyyah and Fi'liyyah, demonstrating how they mutually reinforce semantic depth and rhetorical impact within Qur'anic discourse. By integrating Balaghah (Arabic rhetoric) and considering the broader historical, cultural, and spiritual contexts of revelation, this research proposes a refined approach to Qur'anic exegesis. Ultimately, a meticulous examination of quantitative dilalah enriches our comprehension of the Qur'an's multifaceted meanings and its timeless ethical and moral teachings.
Semiotics of Sexual Harassment Representation in Photocopier: A John Fiske Semiotic Theory of Reality Representation and Ideology
Sexual harassment is an interesting issue in a nation that was once safe and peaceful, Indonesia. Sexual harassment seizures that get less attention, both from the authorities and the authorities or even have to choose silence when dealing with the more powerful parties often occur. This creates a negative stigma and causes sexual abuse traffickers to be afraid to complain about the crimes that occur to themselves and the absence of a deterrent effect on the perpetrator makes the perpetrators act freely because they feel themselves safe. This phenomenon was made into a Light Confiscation Film Photocopier. The purpose of the researchers in raising this discussion is to describe and represent the case of sexual harassment raised in the film Photocopier. Researchers used analytical techniques using qualitative methods and took John Fiske's semiotic examination methods to pass codes and profound importance on to films. The outcomes showed that the portrayal of sexual brutality in this film there are three phases as per John Fiske covering the degree of the real world, the degree of portrayal and the degree of philosophy inferred from the depiction of sexual violence carried out and concluded that in this film use patriarchal ideology and social class.
A Methodological Exploration of Reason and Mysticism in Defining Divine Revelation: The Perspectives of Ibn Sīnā and Al-Ghazālī
This article delves into the contrasting conceptions of divine revelation as articulated by two significant figures in Islamic thought, Ibn Sīnā and Al-Ghazālī, within the framework of metaphysical and epistemological processes. Ibn Sīnā views divine revelation as a metaphysical process situated at the apex of intellect. He posits it as an abstract reflection of divine knowledge conveyed to the prophet's imaginative faculty through the Active Intellect, a process philosophically grounded in the maturation of human intellectual capacity. Conversely, Al-Ghazālī understands divine revelation as a mystical experience, a divine encounter that surpasses the boundaries of human reason. For Al-Ghazālī, divine revelation manifests as an expression of God's speech, occurring solely through divine volition and inherently resistant to full rational comprehension. His Sufi-oriented perspective considers divine revelation integral to spiritual development. Through a comparative analysis of these two thinkers' understandings of divine revelation and metaphysics examining the points of convergence and divergence between Ibn Sīnā's rational approach and Al-Ghazālī's intuitive and inspirational Sufi approach this study offers an in-depth exploration of the evolution of the concept of divine revelation within Islamic theology and philosophy, underscoring the distinct contributions of each thinker to this intellectual tradition.
Religious Pluralism and Social Boundaries: A Qualitative Study of Sunni-Alevi Interaction in Eastern Anatolia's Bayburt Province
Alevism is often perceived as a homogeneous belief system; however, research reveals significant internal diversity shaped by its dispersion across various regions and cities. Understanding the cultural and religious expressions of Alevis in different local contexts is essential to grasp the authenticity and lived experience of the faith. Despite the predominance of the Sunni-Hanafi population in Bayburt, a small Alevi community exists within the province. To date, this community has received little to no scholarly attention. This study aims to explore the cultural and social connections of Alevis residing in eight villages within Bayburt Province to the broader Alevi faith. It also examines their interactions with the surrounding Sunni population and investigates the challenges associated with the intergenerational transmission of their religious and cultural heritage. Employing a qualitative research design, data were collected through in-depth interviews conducted during field visits to these villages. The interviews provided insights into how Alevi individuals perceive their identity, construct their social world, and assign meaning to their religious practices. Findings indicate that Alevism in Bayburt is increasingly limited to symbolic practices performed at visitation centers, is largely disconnected from its ritual and ethical dimensions, and is facing serious challenges in terms of cultural continuity. The study concludes that Alevism in this region is at risk of cultural erosion and potential extinction if these patterns persist.
Classical Islamic Malay Writing: The Contribution of Malay Ulama in the 17th Century
This article discusses the involvement of Malay ulama in the production of religious books or also known as kitab kuning, especially fiqh books in the 17th century. This century, as stated by some local historians, is the beginning of the development of classical Malay books in various fields including religion. The discussion in this article is focused on two things namely the development of writing religious books, focused on fiqh books in the 17th century, while the second case reviews two sample books that have been written in the 17th century namely (1) the Sirat al-Mustaqim and (2) the Mir’ah al-Tullab fi Tashil Ma’rifah Ahkam al-Shari’ah li Mulk al-Wahhab. From the discussion of the above, it can be concluded that the activity of writing classical Malay religious works developed along with the activity of writing in other fields including the fields of Malay literature, Sufism, Malay and Islamic history, Quran and Islamic medicine
Symbolization of Waqf and Ibtida in The Manuscript of The Mushaf al-Quran in The 19 Century: a Study of The Manuscript of Sayyid Ibrahim bin Abdullah al-Jufri
This article examines one of the manuscripts of the al-Qur'an manuscripts stored in the Great Mosque of the Surakarta Palace, namely the copy of Sayyid Ibrahim bin 'Abdullah al-Jufri. The manuscript has many eccentric aspects that are interesting to study further. This article examines the waqf and ibtidā’ symbols that differ from the mushafs that are circulating and read by people in Indonesia. This research employs qualitative with a library research method, namely conducting a literature review by reading, reviewing and analysing various sources. The data collection methods are observation, documentation, interviews and digitalisation. Meanwhile, the data analysis used is a descriptive-analytical method, namely describing data related to the object of study, the results are then analysed critically. Apart from that, this research also uses a philological method, namely the single manuscript edition method. The primary source for this research is Tuan Sayyid Ibrāhīm al- Jufri's manuscript of the Qur'an, while secondary sources are taken from relevant research literature. The study results show that the manuscript of Sayyid Ibrahim al-Jufri's manuscript of the Qur'an applies the symbolisation of waqf and ibtidā’ with five models, namely " تــــ" (waqf tām), " ک" (kāfīy), "ح" (hasan), "الزم" (lazim), and "نبوي " (Nabawiy).
Peran Al-Quran dalam Membentuk Moralitas Modern: Sebuah Tinjauan Kontemporer
Masyarakat kontemporer dihadapkan pada berbagai masalah etika dan moral yang kompleks, yang muncul dari berbagai kekuatan sosial yang kuat seperti terorisme, globalisasi, materialisme, konsumerisme, serta perubahan teknologi dan struktur sosial yang cepat. Ajaran moral Al-Quran tetap krusial dalam menangani masalah ini dan memberikan solusi yang relevan untuk dilema modern. Penelitian ini mengeksplorasi Al-Quran sebagai sumber penting bimbingan etis dan moral bagi umat manusia dalam masyarakat kontemporer. Analisis konten digunakan untuk mengidentifikasi ayat-ayat kunci Al-Quran yang memiliki implikasi untuk perilaku etis dan moral dalam masyarakat modern. Kata kunci seperti “keadilan,” “kasih sayang dan rahmat,” “kejujuran dan kebenaran,” “pengelolaan,” “kerendahan hati dan kesederhanaan,” serta “kedermawanan dan amal” digunakan untuk menemukan ayat-ayat yang relevan. Pemeriksaan mendetail dan analisis temuan menunjukkan bahwa Al-Quran menekankan pentingnya beberapa prinsip abadi seperti keadilan, kasih sayang, kejujuran, pengelolaan, kerendahan hati, dan kedermawanan. Temuan ini juga menunjukkan bahwa Al-Quran menawarkan kerangka kerja komprehensif untuk perilaku etis yang relevan dalam menangani masalah ketidakadilan, ketidakjujuran, degradasi lingkungan, dan ketidaksetaraan sosial dalam masyarakat kontemporer. Oleh karena itu, penelitian ini merekomendasikan penggabungan ajaran etika Al-Quran ke dalam kurikulum pendidikan, terutama di masyarakat mayoritas Muslim, untuk membentuk generasi yang berlandaskan pada penerapan nilai-nilai Islam dalam kehidupan modern
Tafsir Tematik “Maudhu’I”: Metode Pendekatan Bersifat Interdisipliner
The Qur'an as a source to teach and guide life as hudan li al-nās (guidance for humans) which remains valid along with the challenges of an ever-growing and complex era, on the other hand, humans with various mobility feel narrow but need the guidance of the quran, especially for the problems they face in the Middle This research largely uses qualitative methods where the type of research is literature (library research). The research results of this paper that the maudhu'i method of interpretation is a method that is favored and suggested by modern mufassirs is the maudhu'i method which discusses the main themes in a letter or certain verses. This method seeks to find answers to the Qur'an by collecting verses of the Qur'an that have one purpose to discuss a particular title/topic, focusing on it according to the time of its revelation and the causes of its revelation. The advantages of maudhu'i explanation are that it answers the challenges of the times, practical, systematic, dynamic and fully understood. While the weaknesses of maudhu'i explanation are pieces of verses of the Qur'an from its order and limit its understanding according to its subject. This research is expected to provide great benefits for the study of the Qur'an.
TAFSIR FALSAFI: Pendekatan Rasional dalam Penafsiran Al-Quran
This article discusses the interpretation of the Quran using a philosophical approach, reflecting the interaction between religious teachings and philosophical thought. This interpretation is rooted in the historical development of science and Islamic culture, especially during the Abbasid caliphate. Through analysis of definitions, boundaries, and scholarly debates regarding philosophical exegesis, the article identifies distinctive features such as a logical approach, integration with philosophy, the use of philosophical terminology, and an emphasis on cosmological and metaphysical verses. Additionally, the article evaluates the advantages, such as deep understanding and contributions to knowledge, as well as the disadvantages, including potential negative impacts on Islamic creed. Thus, philosophical interpretation offers a rich perspective but must be conducted carefully to avoid straying from fundamental religious principles.
Religious Tolerance in the View of Hadith for Peace of Worship in Indonesia: A Study of Takhrij and Syarah
This study aims to discuss the hadith about religious tolerance. This study uses a qualitative approach by applying the descriptive- analytical method. The formal object of this research is the science of hadith, while the material object is the hadith about religious tolerance in the history of Bukhari no. 38. The results and discussion of this study indicate that the status of the hadith is of authentic quality that meets the qualifications of maqbul ma'mul bih for the practice of Islam. This study concludes that the hadith narrated by Bukhari no. 38 relevant to be used as motivation to develop religious tolerance in Indonesia.
Dinamika Tafsir bi al-Rayi: Mengupas Metode Rasional dalam Penafsiran al-Qur’an
This journal explores one of the methods of Quranic exegesis, namely tafsir bi al-ra'yi, a method that has been the subject of extensive debate among scholars and involves specific limitations that must be observed when interpreting the Qur'an. Tafsir bi al-ra'yi is an approach that relies on rationality and ijtihad (independent reasoning) in interpreting the Qur'an. It is characterized using intellect to comprehend Quranic verses while considering linguistic context, the reasons for revelation (asbabun nuzul), and the principles of Islamic law (sharia). This method has generated significant discourse within the field of Quranic interpretation, with both supporters and critics. To provide a comprehensive foundation for this discussion, this paper includes an overview of the definition and historical development of tafsir bi al-ra'yi. The aim of this research is to analyze the boundaries, conditions, and principles that must be followed by an interpreter when employing the tafsir bi al-ra'yi method, in order to prevent deviations from the Qur'an's original meaning
Copyright (c) 2025 Diany Mumtaz Hanifiah, Yogi Muldani Hendrawan, Eni Zulaiha (Author) https://creativecommons.org/licenses/by-nc-nd/4.0
Constructing Meaning in Tafsir of Sufism: From Personal Intuition to Social Interconnectedness
The study of Sufi interpretation emerged as a response to the need to understand the Qur'an. in a more in-depth and holistic manner. However, this approach is not free from controversy. The urgency of studying Sufi interpretation is also increasing along with the increasing interest towards spirituality and the search for a deeper meaning in life among Muslims modern. The purpose of this study is to identify Sufi interpretations, including its meaning, origins, limitations, disputes, differences with philosophical interpretations, indications Tafsir book that contains Sufic orientation, and its advantages and disadvantages. This study using the literature review method. This includes collecting and analyzing literature which is relevant about Sufi tafsir to gain a comprehensive understanding of approaches, techniques, and the role of Sufi figures in interpreting the Quran. This study found, after conducting an analysis of various relevant literature, that the interpretation Sufis, who emphasize inner meaning and rich mystical experience, offer a deep and spiritual perspective on the understanding of the Qur'an. This interpretation also shows how the verses of the Quran can be interpreted through experience personal and spiritual intuition to increase closeness to God. In the process interpret the holy verses, Sufi interpretation emphasizes the importance of intuition, mystical experience and personal closeness to God. This study shows that this method is successful reveals the inner and symbolic meanings of the Quran, which helps the readers deepen their spiritual understanding and enrich their experiences with Lord
Copyright (c) 2025 Irfan Nurzaman, Zia Azkamalaki Muhamad, Zumrotun Khasanah, Eni Zulaiha (Author) https://creativecommons.org/licenses/by-nc-nd/4.0
The Social Approach in Understanding Tafsir Hukmi: Bridging Text and Context
Tafsir hukmi is a method of Qur'anic interpretation that focuses on legal verses (ayat al-ahkam) related to Islamic law. The background of this study highlights the need for a deeper understanding of tafsir hukmi, particularly in its historical development, relevance, and application to Islamic jurisprudence. This method emerged alongside the growing necessity for Muslims to comprehend the legal aspects of the Qur'an, both textually and contextually, especially during the formation of the various schools of Islamic law. The objective of this article is to explore the definition of tafsir hukmi, review its historical evolution, and analyze the different scholarly views regarding literal and contextual approaches in this interpretation. The study employs a descriptive-analytical method through a literature review. Data were gathered from academic sources such as books, journals, and tafsir works related to tafsir hukmi. The analysis focuses on how tafsir hukmi was applied by scholars from the Prophet’s time through the development of legal schools, and the challenges it faces in addressing contemporary legal issues. The findings indicate that while tafsir hukmi provides clear legal guidance, it is also criticized for its limitations in addressing the broader spiritual and moral dimensions of the Qur'an’s message.
Copyright (c) 2025 Ahmad Ajik Nur Fata Mubarok, Eni Zulaiha, Isa Imadussalam Alfani (Author) https://creativecommons.org/licenses/by-nc-nd/4.0
Tafsir Bil Matsur: Kajian literatur validitas sosial
Tafsir bil Ma'tsur is a method of interpreting the Qur'an that relies on authoritative sources such as the interpretations of Prophet Muhammad (PBUH), his companions, and the tabi'in (the generation following the companions). This type of exegesis developed during the time of the Prophet and continued to be used by subsequent generations, with interpretations derived directly from the Prophet’s explanations or through the companions' narrations. Initially, this interpretation was transmitted orally before being codified into a distinct discipline. Throughout its history, Tafsir bil Ma'tsur underwent two phases: oral transmission and written codification, which expanded its scope. This method of interpretation is highly regarded for utilizing primary, reliable sources, though it has sparked debate among scholars regarding the status of the tabi'in’s statements in exegesis. Some scholars argue that the statements of the tabi'in fall under Tafsir bil Ma'tsur, while others classify them as Tafsir bil Ra'yi (interpretation based on reasoning). Nevertheless, Tafsir bil Ma'tsur is considered obligatory to follow as long as its transmission is free from errors and it is widely accepted by scholars
Copyright (c) 2025 Muhamad Aidul Mubarok, Pendi Nurul Azmi (Author) https://creativecommons.org/licenses/by-nc-nd/4.0
On Job Training Vocational Education: Producing Addiction Counsellors in Drug Addiction Social Rehabilitation Centre
Many service programs in organizational settings implement aftercare programs, but few talk about social rehabilitation aftercare programs for drug addicts. The purpose of this study was to provide care for ex-drug users who were not yet ready to return to their families or the home environment in which the ex-drug user was familiar and took drugs for the first time. It is well known that aftercare programs for ex-drug users are still very broad and that utilization of drug social rehabilitation clinics is uncommon. The Social Rehabilitation Center for Victims of Substance Abuse (BRSKP NAPZA INSYAF MEDAN) was the location of the study. North Sumatra Province, Indonesia. Using a qualitative descriptive research approach, informants consisted of 6 individuals who used comprehensive interviewing methods for gathering data techniques. The results Aftercare programme, which was initially formed by accident, has positive results in preventing relapse and is able to produce counsellors who can work to help others in the social rehabilitation process. Until now, the aftercare programme has not been required to be part of the social rehabilitation programme at Insyaf Medan Social Rehabilitation Centre. The author hopes that this programme can be continued and become a mandatory programme for all drug social rehabilitation institutions in Indonesia, whether government-owned, private or non-governmental organisations.
Copyright (c) 2025 Fajar Utama Ritonga, Agus Suriadi (Author) https://creativecommons.org/licenses/by-nc-nd/4.0