Tafsir Tematik “Maudhu’I”: Metode Pendekatan Bersifat Interdisipliner
DOI:
https://doi.org/10.66236/senarai.2025.1.3.1-9Keywords:
al-quran, method, maudhu’i, interpretationAbstract
The Qur'an as a source to teach and guide life as hudan li al-nās (guidance for humans) which remains valid along with the challenges of an ever-growing and complex era, on the other hand, humans with various mobility feel narrow but need the guidance of the quran, especially for the problems they face in the Middle This research largely uses qualitative methods where the type of research is literature (library research). The research results of this paper that the maudhu'i method of interpretation is a method that is favored and suggested by modern mufassirs is the maudhu'i method which discusses the main themes in a letter or certain verses. This method seeks to find answers to the Qur'an by collecting verses of the Qur'an that have one purpose to discuss a particular title/topic, focusing on it according to the time of its revelation and the causes of its revelation. The advantages of maudhu'i explanation are that it answers the challenges of the times, practical, systematic, dynamic and fully understood. While the weaknesses of maudhu'i explanation are pieces of verses of the Qur'an from its order and limit its understanding according to its subject. This research is expected to provide great benefits for the study of the Qur'an.
Downloads
References
Al-Banna, M. R., & Hilmi, M. I. (2022). Tafsir Maudhu’i dan Ramifikasi Permasalahannya. Jurnal Iman Dan Spiritualitas, 2(2), 233–238. https://doi.org/10.15575/jis.v2i2.18319
Al-Farmawi, A. A.-H. (2002). Metode Tafsir Maudhu’i dan Cara Penerapannya (R. Anwar (trans.); Cet 1). Pustaka Setia.
Al-Kumi, A. al-S., & Al-Qasim, M. A. Y. (1982). Al-Tafsīr al-Mawdhū’ī li al-Qur`ān al-Karīm (Cet 1). Pribadi Penulis.
Al-Umari, A. J. (1986). Dirāsāt fī al-Tafsīr al-Mawdhū’ī li al-Qashash al-Qur`ānī (cet 1). Mathba’ah al-Madani.
Anwar, R. (1994). Metode Tafsir Maudhui (1st ed.). PT RajaGrafindo Persada.
Banna, M. R. Al, & Hilmi, M. I. (2022). Tafsir Maudhu’i dan Ramifikasi Permasalahannya. Iman Dan Spirilualitas, 2, 233–238.
Far’ūn, A. K. (2014). Al-Tafsīr al-Muqāran Bayna al-Nazhariyyah wa al-Tathbīqiyyah. Dār al-Nafā`is.
Fikri Ys, I. Al, & Rohmanudin, D. (2021). Sebab-sebab Historis Lahirnya Metode Maudu’i dalam Tafsir. Jurnal Iman Dan Spiritualitas, 1(3), 359–367. https://doi.org/10.15575/jis.v1i3.12944
Hidayatullah, M. K. (2018). Konsep dan Metode Tafsir Tematik ( Studi Komparasi antara Al-Kumi dan Mustahada Muslim). Al-Bayan: Jurnal Studi Ilmu Al-Qur’an Dan Tafsir, 3(2), 130–142.
Maladi, Y., Wahyudi, Romdhoni, P., Taryudi, Putra, R. A., Hilmi, M. Z., Setiawan, T., Faqih, S. M., Mubarok, M. F., Barkia, Z. R., Tamimi, T. M., Wahyudin, Aji, M. H., Nuraini, N., Huda, N. N., & Pajriah, S. (2021). Makna dan Manfaat Tafsir Maudhu’i (E. Zulaiha & M. T. Rahman (eds.); Cet ke-1). Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.
Muslim, M. (2000). Mabāhits fī al-Tafsīr al-Mawdhū’ī (Cet 3). Dār al-Qalam.
Mustaqim, A. (2014). Dinamika Sejarah Tafsir Alquran studi Aliran-aliran Tafsir dari periode klasik,pertengahan hingga modern-kontemporer (2nd ed.). Adab Press.
Rokim, S., & Triana, R. (2021). Tafsir Maudhui: Asas dan Langkah Penelitian Tafsir Tematik. Al-Tadabbur: Jurnal Ilmu Al-Qur’an Dan Tafsir, 6(2), 409–424. https://doi.org/: 10.30868/at.v6i02.2057
Sa’id, A. S. A. (1991). Al-Madkhāl fī al-Tafsīr al-Mawdhū’ī (Cet2 ed.). Dār al-Tawzī’ wa al-Nasyr al-Islāmiyyah.
Zulaiha, E. (2017). Tafsir Kontemporer: Metodologi, Paradigma dan Standar Validitasnya. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 81–94.
Downloads
Published
Issue
Section
Citation Check
License
Copyright (c) 2025 Journal of Islamic Heritage and Civilization
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
License and Copyright Agreement
By submitting a manuscript to Senarai: Journal of Islamic Heritage and Civilization Issues, the authors confirm that the work is original, has not been previously published, and is not under consideration elsewhere. The submitting author certifies that all co-authors have approved the submission and authorized the corresponding author to represent them during the editorial and publication process. The authors also confirm that the necessary institutional approvals have been obtained and that permission has been secured for any third-party copyrighted material used in the manuscript.
Authors retain full copyright of their work while granting the journal the right of first publication. As a limited policy applied only to the journal’s initial issues, articles published in Volume 1 Number 1 through Volume 1 Number 3 are distributed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0), which permits others to copy and redistribute the work for non-commercial purposes with proper attribution, but does not allow modification, adaptation, or derivative works.
Beginning with Volume 1 Number 4 and continuing for all subsequent issues, the journal adopts the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) as its standard and ongoing license. This license allows the work to be shared and adapted for non-commercial purposes, provided that appropriate credit is given and any derivative works are distributed under the same license.
Authors may also disseminate their work through institutional repositories or academic platforms, provided that the original publication in Senarai: Journal of Islamic Heritage and Civilization Issues is properly acknowledged. For the complete provisions governing copyright ownership, licensing terms, and reuse permissions, please refer to the journal’s Copyright Policy page.
How to Cite
