Symbolization of Waqf and Ibtida in The Manuscript of The Mushaf al-Quran in The 19 Century: a Study of The Manuscript of Sayyid Ibrahim bin Abdullah al-Jufri
DOI:
https://doi.org/10.66236/senarai.2025.1.3.31-45Keywords:
Manuscript, Mushaf of the Quran, Symbolization, Waqf and IbtidaAbstract
This article examines one of the manuscripts of the al-Qur'an manuscripts stored in the Great Mosque of the Surakarta Palace, namely the copy of Sayyid Ibrahim bin 'Abdullah al-Jufri. The manuscript has many eccentric aspects that are interesting to study further. This article examines the waqf and ibtidā’ symbols that differ from the mushafs that are circulating and read by people in Indonesia. This research employs qualitative with a library research method, namely conducting a literature review by reading, reviewing and analysing various sources. The data collection methods are observation, documentation, interviews and digitalisation. Meanwhile, the data analysis used is a descriptive-analytical method, namely describing data related to the object of study, the results are then analysed critically. Apart from that, this research also uses a philological method, namely the single manuscript edition method. The primary source for this research is Tuan Sayyid Ibrāhīm al- Jufri's manuscript of the Qur'an, while secondary sources are taken from relevant research literature. The study results show that the manuscript of Sayyid Ibrahim al-Jufri's manuscript of the Qur'an applies the symbolisation of waqf and ibtidā’ with five models, namely " تــــ" (waqf tām), " ک" (kāfīy), "ح" (hasan), "الزم" (lazim), and "نبوي " (Nabawiy).
Downloads
References
‘Abdullah ‘Ali al-Maymuni. n.d. Faṣl Al-Waqf Wa al-Ibtidȃ’ Wa Ḥukm al-Waqf ‘Alȃ Ru’Ȗs al-Âyȃt,. al-Maktabah al- Syamilah.
Al-Anṣārīy, Zakariyyā. n.d. Al-Maqṣid Litalkhīṣ Mā Fī al-Murshid. Singapura-Jeddah-Indonesia: Al-Haramain.
Al-Asymuni, Ahmad bin Muhammad bin ’Abd al-Karim. 2002. Manar Al- Huda Fi Bayan al-Waqf Wa al-Ibtida’. Beirut: Dar al-Kutub al-’Ilmiah.
Al-Jazāri, Muḥammad bin Muḥammad. 2004. An-Nasyr Fī Qirā’āt Al-’Asyr. Makkah: Mamlakah ’Arabiyah as- Su’udiyah.
Al-Marshafiy, ‘Abd al-Fattāḥ al-Sayyid ‘Ajamīy. n.d. Hidayah Al-Qārī Ilā Kalām al-Bārīy. Saudi Arabia.
Anshori, Muhammad. 2018. ‘Tren-Tren Wacana Studi Al-Qur’an Dalam Pandangan Orientalis Di Barat’. Nun 4(1):13–44.
Aṭ-Ṭawīl, Aḥmad ibn Aḥmad. 1999. Fann At-Tartīl Wa ‘Ulūmuh. Madinah: Mujamma’ al-Malik.
Al-Zarkashīy, Muḥammad ibn ‘Abdullah. 2006. Al-Burhān Fī ‘Ulūm al-Qur’ān. Kairo: Dār al-Ḥadīth.
Eldeeb, Ibrahim. 2009. Be a Living Quran: Petunjuk Penerapan Ayat-Ayat Al-Qur’an Dalam Kehidupan Sehari-Hari. edited by Salim. Tangerang: Lentera Hati.
Fāyizdaryān, ’Abd Al-Laṭīf. 1999. At-Tabyīn Fī Aḥkām Tilāwah al-Kitāb al-Mubīn. Beirut: Dār al-Ma‘rifah. Gallop, Annabel Teh. 2004. ‘Seni Mushaf Di Indonesia, Terj. Ali Akbar’. Lektur 2(2).
Irsyadi, Najib. 2020. Pengaruh Ragam Qira’at Terhadap Al-Waqf Wa Al-Ibtida’ Dan Implikasinya Dalam Penafsiran. Banjarmasin: Antasari Press.
Istiqomah. 2020. ‘Waqf Dan Ibtidā’ Dalam Mushaf Al-Qur’an’. Jurnal Al-Fanar: Jurnal Ilmu Al-Qur’an Dan Tafsir 3(1):93–112. doi: 10.33511/alfanar.v3n1.93-112.
KRAT. Muhammad Muhtarom. 2023. ‘Sejarah Keraton Kasunanan Surakarta’.
Lilik, Lilik Ummi Kaltsum, and Mulqi Yagiasa Ulfah. 2022. ‘Diferensiasi Tanda Waqaf Mushaf Standar Indonesia 2008 Dan Mushaf Madinah 1439 H’. Qof 6(1):23–48. doi: 10.30762/qof.v6i1.138.
LPMQ. 2017. Kumpulan Peraturan Menteri Agama Tentang MSI. Jakarta: LPMQ.
Ma‘bad, Muḥammad Aḥmad. 1993. Al-Mulakhkhaṣ al-Mufīd Fī ‘Ilm at-Tajwīd,. Madinah: Maktabah Ṭayyibah. Madzkur, Zaenal Arifin. 2018. Khazanah Ilmu Al-Qur’an. Tangerang: Yayasan Masjid At-Taqwa.
Maḥmūd ibn Muḥammad ‘Abd al-Mun‘im al-‘Abd. n.d. Ar-Rauḍah an-Nadiyyah. Iskandariyyah: Dār al-Īmān. manzur, Ibnu. n.d. Lisan Al-’Arab Juz VI. Beirut: Daar al-Ma’arif.
Muḥammad Makkīy Naṣr. n.d. Nihāyah Al-Qaul al-Mufīd. Dār al-‘Ulūm al- Islāmiyyah. Munzir, Muhammad ibn Mukrim ibn. n.d. Lisan Al-’Arab. Beirut: Dar al-Sadir.
Rahmayani, Tati. 2017. ‘Karakteristik Manuskrip Mushaf H. Abdul Ghaffar Di Madura’. Nun : Jurnal Studi Alquran Dan Tafsir Di Nusantara 3(2):59. doi: 10.32495/nun.v3i2.45.
Rokhmansyah, Alfian. 2017. Teori Filologi. Yogyakarta: Istana Agency.
Rusmana, Dadan. 2000. ‘Al-Qur’an Dalam Pandangan Islamolog Barat: Studi Kritis Terhadap Metodologi Dari Tesis-Tesis John Wansbrough Dalam Studi Al-Qur’an’. Institut Agama Islam Negeri Syarif Hidayatullah Jakarta.
Sulistyorini, Dwi. 2015. Filologi: Teori Dan Penerapannya. Sulistyori. Malang: Madani.
’Usman, Husni Syeikh. 1994. Haq At-Tilawah. Makkah: Dar al-Manarah li an-Nasyr wa at-Tauzi’.
’Utsman, Husni Syeikh. n.d. Haq Al-Tilawah. Makkah: Dar al-Munawwarah li al-Natsr wa al-Tauzi’.
Zaenal Arifin, Dkk. 2017. Sejarah Penulisan Mushaf Al-Qur’an Standar Indonesia. edited by M. M. Hanafi. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an.
Zulianawati, Sherley. 2020. ‘Iluminasi Dalam Mushaf Al-Qur’an Al-Bantani Dan Relevansinya Dalam Perkembangan Mushaf Di Indonesia’. Program Studi Ilmu Al-Qur’an dan Tafsir Universitas Islam Negeri Syarif Hidayatullah Jakarta.
Downloads
Published
Issue
Section
Citation Check
License
Copyright (c) 2025 Journal of Islamic Heritage and Civilization
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
License and Copyright Agreement
By submitting a manuscript to Senarai: Journal of Islamic Heritage and Civilization Issues, the authors confirm that the work is original, has not been previously published, and is not under consideration elsewhere. The submitting author certifies that all co-authors have approved the submission and authorized the corresponding author to represent them during the editorial and publication process. The authors also confirm that the necessary institutional approvals have been obtained and that permission has been secured for any third-party copyrighted material used in the manuscript.
Authors retain full copyright of their work while granting the journal the right of first publication. As a limited policy applied only to the journal’s initial issues, articles published in Volume 1 Number 1 through Volume 1 Number 3 are distributed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0), which permits others to copy and redistribute the work for non-commercial purposes with proper attribution, but does not allow modification, adaptation, or derivative works.
Beginning with Volume 1 Number 4 and continuing for all subsequent issues, the journal adopts the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) as its standard and ongoing license. This license allows the work to be shared and adapted for non-commercial purposes, provided that appropriate credit is given and any derivative works are distributed under the same license.
Authors may also disseminate their work through institutional repositories or academic platforms, provided that the original publication in Senarai: Journal of Islamic Heritage and Civilization Issues is properly acknowledged. For the complete provisions governing copyright ownership, licensing terms, and reuse permissions, please refer to the journal’s Copyright Policy page.
How to Cite
